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16 For this reason[a] the Sovereign Lord of Heaven’s Armies
will make his healthy ones emaciated.[b]
His majestic glory will go up in smoke.[c]
17 The Light of Israel[d] will become a fire,
their Holy One[e] will become a flame;
it will burn and consume the Assyrian king’s[f] briers
and his thorns in one day.
18 The splendor of his forest and his orchard
will be completely destroyed,[g]
as when a sick man’s life ebbs away.[h]

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Footnotes

  1. Isaiah 10:16 sn The irrational arrogance of the Assyrians (v. 15) will prompt the judgment about to be described.
  2. Isaiah 10:16 tn Heb “will send leanness against his healthy ones”; NASB, NIV “will send a wasting disease.”
  3. Isaiah 10:16 tc Heb “and in the place of his glory burning will burn, like the burning of fire.” The highly repetitive text (יֵקַד יְקֹד כִּיקוֹד אֵשׁ, yeqad yeqod kiqod’esh) may be dittographic; if the second consonantal sequence יקד is omitted, the text would read “and in the place of his glory, it will burn like the burning of fire.”
  4. Isaiah 10:17 tn In this context the “Light of Israel” is a divine title (note the parallel title “Holy One”). The title points to God’s royal splendor, which overshadows and, when transformed into fire, destroys the “majestic glory” of the king of Assyria (v. 16b).
  5. Isaiah 10:17 sn See the note on the phrase “the Holy One of Israel” in 1:4.
  6. Isaiah 10:17 tn Heb “his.” In vv. 17-19 the Assyrian king and his empire are compared to a great forest and orchard that are destroyed by fire (symbolic of the Lord).
  7. Isaiah 10:18 tn Heb “from breath to flesh it will destroy.” The expression “from breath to flesh” refers to the two basic components of a person, the immaterial (life’s breath) and the material (flesh). Here the phrase is used idiomatically to indicate totality.
  8. Isaiah 10:18 tn The precise meaning of this line is uncertain. מָסַס (masas), which is used elsewhere of substances dissolving or melting, may here mean “waste away” or “despair.” נָסַס (nasas), which appears only here, may mean “be sick” or “stagger, despair.” See BDB 651 s.v. I נָסַס and HALOT 703 s.v. I נסס. One might translate the line literally, “like the wasting away of one who is sick” (cf. NRSV “as when an invalid wastes away”).